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Places of Pilgrimage
The rulers of Hadoti and their subjects welcomed people of every faith and assimilated them in the society. Therefore we get to see some of the most sacred places of Jainism, Buddhism, Sufism and Vedic religion in Hadoti.
Keshav Rai Ji Temple (Keshoraipatan)
The Pattan of the era gone by is now called Keshoraipatan after the resident deity of Bundi state, Lord Keshavrai Ji, The Hada rulers of Hadoti were staunch devotees of Lord Krishna and therefore named their capitals as Brijinagar, Brijdham or Nandgaon. The majestic 17th century temple of Lord Keshav or Krishna stands on the bank of Chambal River. It is approạched by a magnificent flight of stairs from the river. A la rg e fair is held every year during October-November to mar\the occasion of full moon night of the month of Kartik.
Keshav Rai Ji Temple (Keshoraipatan)
The Pattan of the era gone by is now called Keshoraipatan after the resident deity of Bundi state, Lord Keshavrai Ji, The Hada rulers of Hadoti were staunch devotees of Lord Krishna and therefore named their capitals as Brijinagar, Brijdham or Nandgaon. The majestic 17th century temple of Lord Keshav or Krishna stands on the bank of Chambal River. It is approạched by a magnificent flight of stairs from the river. A la rg e fair is held every year during October-November to mar\the occasion of full moon night of the month of Kartik.
Mathuradhish Ji Temple (Kota)
This is the mosl important seat of Pushtimargi Vollabhacharya sed of the devotees of Lord Krishna, In.18ih century ruler of Kota Rao Durianshal i brought an idol of Mathuresh Ji from Bundi, It is believed that the chariot carrying the idol stopped in front of the haveli of Seth Dwaraka Das, who was a minister of Kota state, & refused to go any further, Seeing this miracle $eth maen] Dwaraka Das requested Goswami Gopinath Jito enshrine the deity in his hayeli, Therefore the , A. temple is in the style of a havelj with lorge gate a nd coyrlyord Mothuradhish Ji is the first seat of Pushtimargi sed, thus deily is also |rme colled Prathamesh Ji, About 15 km from Kota is situated onother egually important place for the devotees of Vallabh sed , and it is known as Charan Chauki, Lord Krishna in his human form had rested at this place for a short while on his way to his capitol city Dwarka from his native town Mathura, The footprints of the lord got engraved of this place for posterily and are worshipped till date.
Padmanabh Sun Temple (Jhalrapatan)
The deity enshrined in the sanctum sanctorum is of Padmanabh Vishnu, which made Col, Tod to name it Chaturbhuj Temple, The original temple is believed to be of 91h century CE, whereas it is obvious that it has been renovated and added-on with newer features many times, The sanctum and the pillared Sabhamandap are highly decorated with fine workmanship. There are three latticed Toran gates leading to the assembly hall. The Chhatries and the statues of the mendicants on the roof seems to belong to the time of Jhala JalimSinghji, who repaired and renovated the temple.
Padmanabh Sun Temple (Jhalrapatan)
The deity enshrined in the sanctum sanctorum is of Padmanabh Vishnu, which made Col, Tod to name it Chaturbhuj Temple, The original temple is believed to be of 91h century CE, whereas it is obvious that it has been renovated and added-on with newer features many times, The sanctum and the pillared Sabhamandap are highly decorated with fine workmanship. There are three latticed Toran gates leading to the assembly hall. The Chhatries and the statues of the mendicants on the roof seems to belong to the time of Jhala JalimSinghji, who repaired and renovated the temple.
Shri Parshwanath Digambar Jain Atishey Tirth Kshetra (Bijoliya)
The temple devoted to twenty third Tirthankar of Jainism Shri Parshvanath-ji is sacred for being the place where he aftained ultimate supreme knowledge of all existence, The inscription found here describes the arrival of a trader of Uijain named Lalark during the rule of Chahaman King Someshwor, who consecrated the image of Shri Parshwanath Ji in newly constructed temple in the Falgun month of Vikrami samvat 1226 corresponding to 1169 CE. I! is called an 'Atishay Tirth Kshetra as many miracles have been recorded at this 1 holy site. The petroglyphs found pear the temple prove he entiguity ofthe place.
Shantinath Jain Temple (Jhalrapatan)
Shantinath Jain Temple was built in the 11th century CE. The temple is very beautiful with fine carvings and magnificent sculptures The entrance of the temple is decorated with two beautifully carved lively marble elephants.
Shantinath Jain Temple (Jhalrapatan)
Shantinath Jain Temple was built in the 11th century CE. The temple is very beautiful with fine carvings and magnificent sculptures The entrance of the temple is decorated with two beautifully carved lively marble elephants.
Mandir Dwarakadhish Ji (Jhalrapatan)
The history of the temple goes back to early 19th century when two idols were discovered from the land of Ganga Ram Luhar and Ratan, The idols were placed in the custody of Maharaj Jhala Jalim Singhj of Jhalawar. Later in the year 1806 CE Jhala Jalim Singhji got this temple constructed on the bank of Gomali Sagar lake and the idols were enshrined here. His forefathers had been the followers of Pusthimarg. Therefore when the hew kingdom was established Lord Dwarakadishji and his consort Navneet Priya ji were honoured as the most revered deities of the state, The temple has four battlements on its four sides and vast chowk for the devotees. The temple has high gates, open veranda, a nakkar khana, and the Jagmohan of prayer hall.
Phalodi Mata Temple (Khairaba)
The femple of Phalodi Mata at Khairobad near kamganimandi aftracts hugs number c4 derheos from oll oter Kajasthan, The devctees cA Mhadatuol Community throng in thousands fo pay their homnage to Mhother Coddess in the form ef Phalodi Mhata, They parform all sacred fituals of ie ot this placs, Evor/ fwolee years a hugs foir is organised o1 this placs, when almost a parallel city is huilt wulith the donations cf Madotwol community and all the merbers oA the community are hore from all over the woid, Mother Goddess is particulanly reusred for bostoning hoon on childloss couples.
Phalodi Mata Temple (Khairaba)
The femple of Phalodi Mata at Khairobad near kamganimandi aftracts hugs number c4 derheos from oll oter Kajasthan, The devctees cA Mhadatuol Community throng in thousands fo pay their homnage to Mhother Coddess in the form ef Phalodi Mhata, They parform all sacred fituals of ie ot this placs, Evor/ fwolee years a hugs foir is organised o1 this placs, when almost a parallel city is huilt wulith the donations cf Madotwol community and all the merbers oA the community are hore from all over the woid, Mother Goddess is particulanly reusred for bostoning hoon on childloss couples.
Chandramaulishwar & Sheetaleshwar Temple (Chandrabhaga)
The history of the temple goes back to early 19th century when two idols were discovered from the land of Ganga Ram Luhar and Ratan, The idols were placed in the custody of Maharaj Jhala Jalim Singhj of Jhalawar. Later in the year 1806 CE Jhala Jalim Singhji got this temple constructed on the bank of Gomali Sagar lake and the idols were enshrined here. His forefathers had been the followers of Pusthimarg. Therefore when the hew kingdom was established Lord Dwarakadishji and his consort Navneet Priya ji were honoured as the most revered deities of the state, The temple has four battlements on its four sides and vast chowk for the devotees. The temple has high gates, open veranda, a nakkar khana, and the Jagmohan of prayer hall.
Chaturmukhi Shiva Temple (Charchauma)
The ancient Shiva temple is situated about 35 Km from Kota at Charchauma. The temple architecture and the deity are typical of the Gupta period. The black stone image of four-facec or Chaturmukh Shivaling is highly revered by the devotees anc the tourists. The temple is in good state of repair and deserves visit by any tourist interested in ancienttemple architecture.
Chaturmukhi Shiva Temple (Charchauma)
The ancient Shiva temple is situated about 35 Km from Kota at Charchauma. The temple architecture and the deity are typical of the Gupta period. The black stone image of four-facec or Chaturmukh Shivaling is highly revered by the devotees anc the tourists. The temple is in good state of repair and deserves visit by any tourist interested in ancienttemple architecture.
Atishay Teerth Kshetra (Chandkheri)
There is a temple of first Tirthankar Adinath Ji in the premises of Atishay Tirth Kshetra of Chandkhedi near Khanpur. It is a place of great reverence for the devotees of Digambar Jain sect. The temple trust looks after the comforts of all the devotees, who arrive here to pay their homage to Swami Adinath Ji. The polished red stone image of Swami Adinath Ji dates back to 5th century and was placed here in 17th century CE. The images of Swami Parshwanath Ji, Chandra Prabhu Ji and Sambhavnath Ji are also placed in the subterranean sanctum or 'Bhaunra'. The devotees have witnessed many miracles at this place.
Nageshwar Parshwanath Ji (Unhel)
This is the most important centre of pilgrimage for the dovotees of Shwetambar Jain sect in Hadoti, The pilgrims from Maharashtra, Gujarat, Rajasthon and Madhya Pradesh arrive here overy day to pay their respects to Swami Nageshwar Parshwanath Ji. A 4.2 M. tall black stone image of Nageshwar Parshwanath Ji stands on a lotus flower, protected by the shade provided by the holy serpents. The deity was consecrated by Acharya Abhay Giri Ji in 101h century CE. The nearest railhead is very well connected with Mumbai, Ahmedabad, Indore, Jaipur and Delhi by train. The temple trust provides excellent facilities for the devotees.
Nageshwar Parshwanath Ji (Unhel)
This is the most important centre of pilgrimage for the dovotees of Shwetambar Jain sect in Hadoti, The pilgrims from Maharashtra, Gujarat, Rajasthon and Madhya Pradesh arrive here overy day to pay their respects to Swami Nageshwar Parshwanath Ji. A 4.2 M. tall black stone image of Nageshwar Parshwanath Ji stands on a lotus flower, protected by the shade provided by the holy serpents. The deity was consecrated by Acharya Abhay Giri Ji in 101h century CE. The nearest railhead is very well connected with Mumbai, Ahmedabad, Indore, Jaipur and Delhi by train. The temple trust provides excellent facilities for the devotees.
Munisuvratnath Temple (Keshoraipatan)
This is one of the most revered 'Alishoy Tirth kshetrd in Hadoli, Twentisth Tirihankara of Jainism Munisuvrotnath J is worshipped here and his imags is places in a subterransan sanctum (Bhuin Devro), This place is mentionsd by another Jain. scholar Acharya Kundkund Ji in his writings in 2nd-3rd cenlury CE. The sanctum 'is supported by ten pillars and the deity is placed in. Padrnasan Mudra (lotus posture) with aura and parasol.
Buddhist Monasteries & Stupas (Kolvi, Vinayaga & Hatyagod)
This is the most important centre of pilgrimage for the dovotees of Shwetambar Jain sect in Hadoti, The pilgrims from Maharashtra, Gujarat, Rajasthon and Madhya Pradesh arrive here overy day to pay their respects to Swami Nageshwar Parshwanath Ji. A 4.2 M. tall black stone image of Nageshwar Parshwanath Ji stands on a lotus flower, protected by the shade provided by the holy serpents. The deity was consecrated by Acharya Abhay Giri Ji in 101h century CE. The nearest railhead is very well connected with Mumbai, Ahmedabad, Indore, Jaipur and Delhi by train. The temple trust provides excellent facilities for the devotees.
Buddhist Monasteries & Stupas (Kolvi, Vinayaga & Hatyagod)
This is the most important centre of pilgrimage for the dovotees of Shwetambar Jain sect in Hadoti, The pilgrims from Maharashtra, Gujarat, Rajasthon and Madhya Pradesh arrive here overy day to pay their respects to Swami Nageshwar Parshwanath Ji. A 4.2 M. tall black stone image of Nageshwar Parshwanath Ji stands on a lotus flower, protected by the shade provided by the holy serpents. The deity was consecrated by Acharya Abhay Giri Ji in 101h century CE. The nearest railhead is very well connected with Mumbai, Ahmedabad, Indore, Jaipur and Delhi by train. The temple trust provides excellent facilities for the devotees.
Mitthe Mahabali Dargah, (Gagron) & Hazrat Makke Shah Dargah (Keshoraipatan)
This is one of the most revered 'Alishoy Tirth kshetrd in Hadoli, Twentisth Tirihankara of Jainism Munisuvrotnath J is worshipped here and his imags is places in a subterransan sanctum (Bhuin Devro), This place is mentionsd by another Jain. scholar Acharya Kundkund Ji in his writings in 2nd-3rd cenlury CE. The sanctum 'is supported by ten pillars and the deity is placed in. Padrnasan Mudra (lotus posture) with aura and parasol.
Sant Peepa Ji Ki Samadhi (Gagron)
Peepa ji was Khinchi Roiput ruler of Gogron in 14th cenfury. Later in his life, he relinquished his throne ond become a'Ramanandi Sanyasi or an ascetic. His teochings ore greotly revered by his followers and have found place in Guru Gronth Saheb, the sagred text of Sikh foith.
Sant Peepa Ji Ki Samadhi (Gagron)
Peepa ji was Khinchi Roiput ruler of Gogron in 14th cenfury. Later in his life, he relinquished his throne ond become a'Ramanandi Sanyasi or an ascetic. His teochings ore greotly revered by his followers and have found place in Guru Gronth Saheb, the sagred text of Sikh foith.